Humans
throughout life struggle to balance our longings for connection with
our striving for autonomy. In traditional psychoanalysis, ‘freedom’
usually meant freedom from dependence, and [masculine] autonomy was privileged
over [feminine] connectedness. Dependency, as in human infancy, creates conflict and engenders
humiliation. The ubiquitous dilemma is the striving to be
connected in dialectical tension with the striving for independence, or as
Benjamin might describe it, the tension between recognition (contact and
connectedness) and negation (the illusion of omnipotence and control).
Attachment Theory promotes understanding of how affects foster
communication and build relationships, positing ways that early attachment,
separation, and loss influence subsequent capacities (and behavioral styles) to
form bonds with others, including the therapeutic dyad. It recognizes that
development is relationship-based and contextualized, and that affective
sharing affects self- and mutual regulation. Patterns of attachment are universal,
though they may differ in relation to different caretakers, by culture, or even
depend on particular self states. Many contemporary psychoanalysts see
attachment, with it concomitant object seeking and need for relationship (to
have recognition, to share affectivity), as primary to development. The need
for attachments exists throughout life and its presence does not necessarily
constitute regression. Though therapists may facilitate the recommencement of patient development, we need not conflate patient-hood with infancy. Relational
patterns, developed early in life, are carried forward into the therapeutic relationship and therapy may help a patient reevaluate the expectation that everyone is as
unreliable, disinterested, or dangerous as the patient’s parents might have been.
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