There is no formula for what to say or when to say it.
Rather, in a moment to moment appreciation of the effect our words have had on
a patient, we will perpetually fumble and tweak our utterances. Attention to
detail in communication will guide us as we attempt to proceed in a meaningful
way. After we speak, patients may say nothing; they may quietly consider our
words; they may sigh in relief or exasperation; they may weep silently; they
may appear as if slapped in the face. We strive to be attuned to minute changes—
in face, posture, breath, tone, prosody, and so on, as well as in narrative—for
the effect we may have had. We do well to be able to admit when we have made a
mistake. Often, a response from the patient with confirmatory material, or new
material, means we have said something of meaning to the patient.
We ask ourselves: When do I feel compelled to speak up?
Am I aware of at least some of my motivations to speak? Do they include the
wish to know more, or only to correct or inform the patient? Can I apply an experience-near, emotional, and
cognitive context to my remarks? Am I more or less attuned or empathically
immersed in this moment? Am I involved or distracted? Is something in my own
physical state or personal life having an effect on my level of attunement? Is
something in my visceral or fantasy experience in the moment intimating
unspoken information about the patient’s experience? What might it being trying
to tell us?Does something about the patient’s demeanor, affect, voice, or the
content of the material lead me to dissociate from it? What do I find so disturbing,
and why? Do I want to invite the patient to help me in exploring answers to
these questions?
Buirski and Haglund, from a Self psychology perspective,
move us into the area of how we respond to or what we say to patients. They
note interpretations that provide new cognitive knowledge when made with
empathic attunement –resonating both cognitively and affectively—serve the
selfobject function of promoting self cohesion through self understanding. They go so far as to say that “for verbal interpretations to generate meaningful
cognitive and emotional understanding, they must
be given within the context of a primary selfobject relationship” [italics
mine]. An interpretation, constructed from the experience of both patient and
analyst, is meant to help organize the patient’s experience. While their paper
is about how verbal interpretation can serve as a selfobject function, they
nevertheless recognize the function of procedural and perceptual communication in
making meaning. Haim, while from a
more traditional perspective, nonetheless asks, “When the analyst talks, is he
working to regulate the patient’s tension level, or her or his own?” Haim is
forthright about her uncertainties of when
to respond and what to say. She decides that “the best time to make an
intervention is when the patients asks for one” [Spotnitz’s ‘contact functioning’].
Both authors seem aware of the relational and intersubjective component of
experience between patient and analyst.
Buirski,
P., Haglund, P. (1999). Chapter 3 The Selfobject Function of Interpretation.
Progress in Self Psychology, 15:31-49.
Haim,
R.J. (1990). The Timing of Interventions: A Countertransference Dilemma, when
to Talk and When Not to Talk. Mod. Psychoanal., 15:79-87.
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