If Freud said our personal ideologies are our “private
religion” (convictions with unfaltering ritualization of behavior, repetition
compulsion, if you will), Shaw adds that our private religions spring from our
attachment story for we are all subjugated by our internal objects. Shaw defines traumatic narcissism as the need to defend against dependency, for
dependency is intolerably shameful and humiliating, and must be disavowed. Instead,
dependency and neediness is seen in the other for the traumatic narcissist has
everything within the self and needs no one. Traumatic narcissism is a
relational dynamic requiring both the narcissist and its object to be
subjugated. The easiest target is its child.
While all parents may sometimes attack the reality of
their children, self aggrandize the child’s accomplishments, and have hope that
the child will make up for their own failures, the traumatic narcissist can
never admit fallibility, can never apologize, and continually attempts to control and erase the subjectivity
of their children. This is the cumulative relational trauma. The traumatic
narcissist despises the child’s neediness, yet, paradoxically, any attempts by
the child towards independence and agency are punished (by withdrawal or
retaliation) for the narcissist requires the child to be the container for
shameful neediness, Bateson’s classic double bind. This child, shamed for its
dependence (and what is a child but dependent?), made to feel selfish and
greedy, recognizing that only the attachment figure’s needs are deemed valid, grows up to identify
with the hated, but much needed, aggressor, an intergenerational transmission
of traumatic narcissism.
Objectification of the child by the traumatic
narcissist is an absence of recognition,
or a presence of negation. In analytic love, the therapist envisions the
potential that cannot be realized, much like the good enough parent sees what
the child can become. The children of traumatic narcissists, when they become
our patients, demand not only that we recognize their trauma, but that we
recognize our own disavowed traumatic narcissism! What a dangerously fraught
journey for both patient and analyst as we struggle together toward freedom
from the tyranny of our inner objects.
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